An expose of the subversive Sirsa-based Sacha Sauda Dera
Punjab completely shutdown yesterday on Akal Takht’s protest call
Sacha Sauda Dera and others of that criminal ilk MUST quit Punjab at once
Washington, D.C., Wednesday, May 23, 2007 - Many international media reports like the Reuters story headlined, “Sectarian clashes flare up in India,” published in newspapers around the world, on 19 May 2007, (> http://www.dawn.com/2007/05/19/int5.htm <) is a repeat of Indian disinformation that the current protests in the Sikh Homeland of Punjab, by the outraged Sikh community, (against an offensive advertisement in the print media sponsored by a con, a ‘Godman’, who heads the Sirsa-based Sacha Sauda Dera) was a clash between two sects of the Sikh religion. This is far from the truth. The culprit, the Sacha Sauda Dera, has nothing to do with Sikhism.The Sucha Soda Dera was founded in 1948, by a Hindu refugee from Pakistan, one Shri Khemamal, (who was born in 1891 in Kalat, Baluchistan, according to the Sacha Sauda Dera website: > http://www.sachasauda-truthandmyth.com/knowmore.htm >) to Shrimati Tulsa Bai and Shri Pillamal of the Kashatriya caste. In the early 1950’s Shri Khemamal came in contact with Indian intelligence agencies, and lo and behold, succeeded in building 25 ashrams in quick time on evacuee property lands and ruled the roost, as Shehanshah Mastana Ji Maharaj, (the First Master) till his death on 18 April, 1960. A few days prior to his death a successor, Param Pita Shah Satnam Singh Ji Maharaj, (the Second Master) took over the Sucha Sauda Dera. In the 1990’s, during the Punjab insurgency, just before the death of Param Pita Shah Satnam Ji Maharaj, Indian Intelligence was on the lookout to hire an influential agent provocateur who could divide the members of the Sikh community (which was united as one under the Khalistan banner) and weaken its faith, in its religion, as well as its aspiration for a Democratic buffer state of Khalistan. The roving eye and largess of Indian intelligence fell upon the present head of the Sucha Sauda Dera, ‘His Holiness Huzoor Sant Gurmeet Ram Raheem Singh Ji Maharaj’, (born 1967) who was ‘discovered’ in Rajasthan. He took over the Sucha Sauda Dera, on 23 September 1990, as the Third Master, with a covert agenda to ‘marry’ the simple ceremonies of the monotheistic Sikh faith with scores of rituals of polytheistic Hinduism and free love rituals a la the late Bhagwan Rajneesh alias Osho.
The free love orgies at the Sacha Souda Dera did not go unnoticed and on 24 September 2002 the Punjab and Haryana High Court ordered India’s Central Bureau of Investigation (CBI) to investigate the Sacha Sauda Dera and its head for the murder of a journalist, Ram Chandra Chatrapati and also look into reports of sexual exploitation of over forty five female sex-slaves who were being held captive at the Dera. The court in September 2002 gave the CBI six months (> http://cbi.nic.in/PressReleases/PRelease2005/sadhvi.htm <) to complete the inquiry. Needless to say nearly five year have gone by and the CBI inquiry is not yet complete. Influence or bribes, which is typical in India? (For details read article dated Dec. 21, 2002, headlined, “Godman under a cloud” in India’s most prestigious fortnightly news magazine, FRONTLINE by clicking at: > http://www.hinduonnet.com/fline/fl1926/stories/20030103003404000.htm <and Chandigarh Tribune newspaper dated April 10, 2007 at: > http://www.tribuneindia.com/2007/20070410/haryana.htm#24 < headlined, “Murder case against Sirsa Dera chief.”)
It is obvious the Sacha Sauda Dera (commune) has nothing to do with the egalitarian tenets of the Sikh religion (which believes in ‘Sarbat da bhalla’) and everything to do with the practice of ‘free love’ and the lucrative trade of human organs and human blood. The organs/blood are donated by the Dera’s gullible, and mostly poor, followers, brain-washed under the warped logic of the Dera management, and its leader, that, “why does a poor person need two eyes or two kidneys, why not sell one of them to earn much needed thousands of rupees?” As the Dera does not officially solicit monitory donations this organ trade is its’ main source of income supplemented by covert donations from Indian intelligence agencies who are interested in the Sacha Sauda Dera’s potential of injecting subversive influence among the ‘unwashed’ Punjabis, some of them poor and gullible Sikhs.
The current unrest in Indian occupied East Punjab, the Sikh Homeland, is symptomatic of the nearly sixty years long feverish effort by the India’s Brahmin-caste-dominated rulers to absorb the monotheistic Sikh religion into polytheistic Hinduism a la Budhism and Jainism. The opening salvo of this diabolical intrigue was fired in the 1950’s by none other than India’s founding father (and founder of the Nehru dynasty) Pundit Jawahar Lal Nehru, who made sure the Sikh minority, unlike the Muslims and Christians minorities of India, were listed as a sect of Hinduism in India’s constitution despite protests of the Sikh members of the Constituent assembly who refused to sign on to the travesty. Article 25 of the Indian constitution describes Sikhs, Budhists and Jains as Hindus.
A few years later, in 1960 onwards, the Sikh community saw some Hindu priests slowly, and feverishly, take steps to convert the Durgiana Hindu Temple, located in Amritsar, which was built in 1928, into an architectural copy, a look alike, of the Darbar Sahib, (known as the ‘Golden Temple’ in the West) which was attacked by the Indian Army in June 1984. This activity of the Hindu community was like a thumb in the eye of every Sikh. The iconoclastic Sikh community saw this as another attempt by the Hindu majority to not only diminish the majesty and uniqueness of the Darbar Sahib but also as an attempt to show on the ground, with a look-alike Hindu temple, that monotheistic Sikhs ere just a sect of polytheistic Hinduism. This Darbar Sahib look-alike Durgiana temple, which is also now being gold-plated, like the Darbar Sahib, is located about two miles from the Darbar Sahib Amritsar. When the British Queen (Elizabeth), and her consort Prince Philip, visited Amritsar during a state visit, in October 1997, she saw through the mischief when she was invited by officials of the Indian External Affairs ministry to balance her visit to the Darbar Sahib with a similar visit to the Hindu Durgiana temple. The British Queen – to her eternal credit - refused point blank and only visited the Darbar Sahib and Jallianwala Bagh.
The officials of the Indian External Affairs ministry did not give up and again tried to convince Prime minister Jean Chretien of Canada, who visited the Darbar Sahib Amritsar, in October 2003, to balance his visit with a kowtow to the idols in the Durgiana temple. Sikh-friendly Canadian Prime Minister Jean Chretien too, like the British Queen, refused. (See Khalistan Calling, dated 29 October 2003, headlined, “Canadian Prime Minister visits Darabar Sahib” at: > http://khalistan-affairs.org/home/khalistancalling/2003/october29.aspx <)
In marked contrast to the British Queen and the Canadian Prime minister, India’s turbaned prime minister, Mr. Manmohan Singh, who claims he is a Sikh, proved that he is a gutless quisling at heart, who is oblivious to the deep pain of the beleaguered Sikh minority, when he succumbed to official pressure to make it a point that every time he visits the Darbar Sahib in Amritsar he also goes and makes a kowtow to the idols in the Durgiana Hindu temple, thus helping to set a tradition for VIP visitors to Amritsar. If Mr. Manmohan Singh was being truly ‘Secular’ he should have also visited the Amritsar Cathedral and the Amritsar Jama Masjid during his visits to the Sikh holy city of Amritsar. Prime Minister Manmohan Singh some gutless ‘Sikh’!
Ever since the Sikh nation found itself captive in the Indian ‘map’, when the Colonial British hastily quit South Asia, in 1947, the Sikhs have been conscious of the grave danger from state-sponsored machinations of the Brahmin-caste-dominated Indian rulers, and the polytheistic caste-ridden Hindu majority, to destroy their distinct egalitarian, monotheistic, iconoclastic religious identity. The 1965 Indo/Pakistan war in which the Sikh Homeland of Punjab was made into a battleground, the June 1984 Indian Army attack on Darbar Sahib and the state-sponsored anti-Sikh pogrom of November 1984 (in which thousands of innocent Sikh men, women and children were murdered after a ‘wink and a nod’ from the then Prime minister Rajiv Gandey) further convinced – if they needed any convincing – the 25 million Sikhs (3 million in the diaspora and 22 million captive in India) that they MUST establish a democratic buffer state located between India and Pakistan in the Northern areas of the subcontinent, West of the Jumna river, if they want to protect their holy shrines and survive as a civilization and religion.
The last straw on the proverbial ‘camel’s back’, as far as the beleaguered Sikh community in India is concerned, was a recent advertisement in the Indian print media. In that advertisement the head of the Sucha Sauda Dera, “His Holiness Huzoor Sant Gurmeet Ram Raheem Singh Ji Maharaj” the Third Master, had the shameless audacity (‘chutzpah’) to appear in a photograph dressed like the legendry Guru Gobind Singh Sahib, the tenth and last revered Guru of Sikhism. He was shown in scenes (reminiscent of the Sikh Guru Sahib’s solemn religious gatherings) preparing an elixir for his followers, which he referred to as Ruhani Jaam - ‘Jaam-e-Insan. As a result, the outraged Sikh community, both in the Sikh Homeland of Punjab and other parts of India and abroad, has come out in the streets in protest and show of anger at the sacrilage.
The Sikh outrage – the complete ‘hartal’ yesterday in the Sikh Homeland of Punjab is evidence of that -– serves notice on the Sacha Sauda Dera, and others of that criminal ilk that they MUST quit Punjab forthwith. The angry Sikh reaction to the provocation belittles the Indian dezinformatsiya that Sikh struggle for their identity, right of self-determination and nationhood is dead. It is anybody’s guess as to the direction this pent up volcanological anger of the Sikh community will take in the days ahead. But, one thing is certain, that the angry Sikh minority presently captive in India, backed by the FREE, prosperous and vociferous three million strong Sikh diaspora, has no intention of remaining under the world’s largest caste-ridden demoNcracy run by an evil nexus of the Brahmin and the Bania. The Sikhs have not given up their national goals and are marching ahead to create a democratic, egalitarian, buffer state of Khalistan, West of the Jumna river and East of the Pakistan border, which will act as a bridge of trade and commerce between South and Central Asia.
